Roycie landed in Honiara one day after I did, and then the trip really began.
Roycie is a good friend from University, a half- American, half- Solomon identity crisis in progress. She spent her first 8 years of life in the islands, and then moved to America when she was nearly nine. When she got to University she spent a good amount of her time studying the history, language, and economics of the Solomons, making herself into a mini-expert about the place she can never really return to. I've listened to her explain herself a thousand times, heard her mapping out the location of the Islands, recounting the history of her parents, and repeating the pronounciation of her name to strangers, trying to talk that quizzical look out of their eyes. Animated, pretty, and seeming somehow fragile, she draws people to her. Roycie is a reason for things, an event in herself.
When Connie and I arrived to pick her up at the airport, her whole family was waiting there for her. Several of her mother's sisters and all their children, people descended from her Grandmother's sister's and cousins, and other people with connections to complicated for me to remember. Among the faces I saw two preteen girls with Roycie's strong chin and heavily lashed eyes and smiled. The one pidgin word I learned before I got to the islands was the word for family- Wontok (One- talk, get it?). I'd wager that wontok is one of the first words any one learns, and no one who can't grasp the importance of it could ever hope to understand the way things work there. Introductions often involve lengthy explanations of "wontok blong me", and the discovery of mutual connections. Wontok have the right to expect things from you, and if you're in a position of affluence you have a responsibility to take care of them . People say that this is why all the shops are owned by Chinese people; if a Solomon Islander owned a store he'd be out of business in a week from all the free handouts to wontok. If somone is destitute, people ask, "but, doesn't he have any wontok?". Wontok isn't just a nuclear family, it is an extended network of aunties, uncles, cousins, grandparents, and more distant relations whose titles are habitually shortened. It is a large, warm, crowded place to belong, and seeing all these bits of someone I knew in a large group of strangers was something strangely moving.
While we waited for her to get through customs and immigration Connie struck up a conversation with May, one of Roycie's cousins. May greeted me in English and then launched into a long story in Pidgin which I gathered had something with boats and leaving her husband. She wasn't quite finished with her tale before Roycie finally emerged from the Airport. She came out with too much luggage, tears and smiles. Connie and I left her to her wontok and arranged to meet up with her at her aunt's house later for a coming-home feast.








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